back to Judeo-Christian, California: Los Angeles
|Judeo-Christian||Ecotopia||2001||Callenbach, Ernest. Ecotopia. New York: Tor (1977; c. 1975); pg. 96.|| "'What about the cross?' I asked.
'Well, Ecotopia came into existence with a Judeo-Christian heritage,' was the reply. 'We make the best of it. You will find many expressions of it in our culture still...' "
|Judeo-Christian||galaxy||2350||Bear, Greg. Beyond Heaven's River. New York: Dell (1980); pg. 144.||"God-Does-Battle was being terraformed; city builder Robert Kahn was designing palatial organic cities for the Judeo-Christians and Moslems who had contracted the world, determined to bring heaven down to solid ground, far from the unfaithful. "|
|Judeo-Christian||galaxy||2369||Smith, Dean Wesley & Kristine Kathryn Rusch. The Soldiers of Fear (Star Trek: TNG/Invasion! #2). New York: Pocket Books (1996); pg. 46.|| "'The flames seem to be shooting from the floor, but there is no mechanism creating this illusion. I could get closer--'
'No!' Riker said... 'This might be the trap Worf suspected.'
'I rather doubt that, sir,' Data said. 'My study this morning leads me to conclude that this is the eternal hellfire and damnation that Earth's Judeo-Christian ethic speaks of. It would make sense, since this officer was raised within that tradition.'
'And she was literally scared to death,' Riker said. " [Many refs. to the Furies throughout the novel. Their appearance makes them look like demons and devils from a variety of traditions, including Judeo-Christian.]
|Judeo-Christian||galaxy||2374||David, Peter. The Quiet Place (ST: New Frontier). New York: Pocket Books (1999); pg. 236.|| "'You, Soleta?' Kebron rarely sounded surprised or at least allowed himself to sound that way. 'You're a scientist. Your discipline is the antithesis of religion.'
'Not necessarily. After all, for example, in the Judeo-Christian Bible, God charges Adam--the metaphor for the beginning of humanity--with the responsibility of naming everything in Creation.'
'So . . . that is, fundamentally, what I do. I research, I study, and I try to put names to things. They are scientific names, but they are names nonetheless. My life is defining that which is already there. In a way, you could say that I am doing God's work.' "
|Judeo-Christian||galaxy||2375||Weddle, David and Jeffrey Lang. Abyss (Star Trek: DS9/Section 31 #3). New York: Pocket Books (2001); pg. 82.|| "' 'For now we see through a glass, darkly,' ' Bashir said softly.
Ezri hesitated, ran the phrase over her tongue, then said, 'I suppose that's it. Yes. What . . .?'
'It's from the Judeo-Christian Bible,' Bashir said, then quoted... "
|Judeo-Christian||God-Does-Battle||3562||Bear, Greg. Strength of Stones. New York: Warner Books (1991 revised ed.; copyright 1981, 1988); pg. 182.||"Thule... was the city where George Pearson had finally gone to live after his disputes with the Judaeo-Christian Councils. "|
|Judeo-Christian||God-Does-Battle||3562||Bear, Greg. Strength of Stones. New York: Warner Books (1991 revised ed.; copyright 1981, 1988); pg. 195.||"'I am Matthew, son of Reah! My mother was Moslem, raped by pagans, killed by an apostate Jew-Christian!...' "|
|Judeo-Christian||Illinois||2001||Bradbury, Ray. From the Dust Returned. New York: HarperCollins (2001); pg. 117.||"No need, boy.' The father of all darkness spoke. 'Listen, now, let me provide the history of the rising tide of disbelief. The Judeo-Christian world is a devastation. The burning bush of Moses will not fire. Christ, from the tomb, fears to come forth should he be unrecognized by doubting Thomas. The shadow of Allah melts at noon. So Christians and Muslims confront a world torn by many wars to finalize yet a larger. Moses did not walk down the mountain for he never walked up. Christ did not die for he was never born. All this, all this mind you, is of great importance to us, for we are the reverse side of the coin tossed in the air to fall heads or tails. Dos the unholy or holy win...' "|
|Judeo-Christian||Illinois: Chicago||1997||Byrne, John. Wonder Woman: Gods and Goddesses. Rocklin, CA: Prima Publishing (1997); pg. 91.||"They were never real [Greco-Roman pagan gods], she thought, feeling strength returning to her in a sense of renewed purpose. They might have been some half-guessed shadows, hints of the greater Truth that Humankind was still struggling to comprehend--after all, they did prefigure some significant portions of Judeo-Christian lore... "|
|Judeo-Christian||Papua New Guinea||1955||Niven, Larry & Steven Barnes. Dream Park. New York: Ace (1981); pg. 259.||"'...I'm not terribly familiar with Judeo-Christian myth patterns, but I believe that Ham...' "|
|Judeo-Christian||Tarot||2077||Anthony, Piers. God of Tarot. New York: Berkley (1982; c. 1977); pg. 191.||"'Wait!' Brother Paul cried, suffering a separate revelation. This unrelenting attack on the roots of the Judeo-Christian religion--he recognized the theme from somewhere. "|
|Judeo-Christian||USA||1948||Orwell, George. Nineteen Eighty-Four. New York: Harcourt, Brace & World (1949); pg. 313.||[Appendix detailing 'Newspeak'] "...from the Declaration of Independence:
...We hold these truths to be self evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights... "
|Judeo-Christian||USA||1997||Byrne, John. Wonder Woman: Gods and Goddesses. Rocklin, CA: Prima Publishing (1997); pg. 32.||"'We are a Christian nation, Judeo-Christian, as some will insist. There is only one true God, and his Son, Jesus Christ.' "|
|Judeo-Christian||USA||2004||Dick, Philip K. The Zap Gun. New York: Bluejay Books (1985; c. 1965); pg. 84.|| "...he would be converted.
This was the part which made Febbs shiver with relish. He did so now, causing the portly gentleman beside him to withdraw slightly and raise an eyebrow.
'Converted,' Febbs said, 'into a rug.'
The portly businessman stared.
'A rug,' Febbs repeated, irritably. 'Don't you understand? Or has the Judaeo-Christian tradition impaired your judgment? What kind of patriot are you?' "
|Judeo-Christian||USA||2004||Dick, Philip K. The Zap Gun. New York: Bluejay Books (1985; c. 1965); pg. 115.||"'Yes,' Kaminsky said. 'Never again. You and I--not individual you and I but ethnological totalities, East, West--rose from savagery and waste; we were smart; we became buddy-buddies, made deals, you know, hand-clasp on it, our words in the protocols of '02. We want back to being, what does the Jewish Christian Bible say? Without leaves.' "|
|Judeo-Christian||USA||2011||Sawyer, Robert J. The Terminal Experiment. New York: HarperCollins (1995); pg. 109.||"A chart appeared on the screen. 'Sixty-seven percent of the people of this good country,' said Donahue, 'believe that the soulwave proves the Judeo-Christian model of a heaven and a hell. Only eleven percent believe that your discovery, Dr. Hobson, disproves the model.' "|
|Judeo-Christian||West, The||2002||Le Guin, Ursula K. The Lathe of Heaven. New York: Charles Scribner's Sons (1971); pg. 81.||"'You're of a peculiarly passive outlook for a man brought up in the Judaeo-Christian-Rationalist West. A sort of natural Buddhist. Have you ever studied the Eastern mysticisms, George?' "|
|Judeo-Christian||world||1975||Shea, Robert & Robert Anton Wilson. Illuminatus, Vol. III: Leviathan. New York: Dell (1975); pg. 148.||"'...And you have to make Yog Sothoth into a carbon copy of Satan. You haven't progressed one iota beyond the Judeo-Christian myth with that highfalutin' science-fiction story.' "|
|Judeo-Christian||world||1984||Heinlein, Robert A. Job: A Comedy of Justice. New York: Ballantine (1984); pg. 352.||-|
|Judeo-Christian||world||1993||DeChance, John. MagicNet. New York: William Morrow and Co. (1993); pg. 214.||"'I was getting to that. you see, Persian mythology incorporates a lot of stuff that's central to the entire sweep of Indo-European culture. The rots are in Persia. It was a watershed that fed Indian, Euro-pagan, Judeo-Christian, and Islamic cultures. That takes in just about everything...' " [Also pg. 217.]|
|Judeo-Christian||world||1993||Wilson, Robert Charles. The Harvest. New York: Bantam (1993); pg. 249.||"According to Rachel, everyone started fresh at Contact. Basically, they entered a new state of being. It's not the Last Judgment--no sins are punished. It's not the Judeo-Christian paradise at all. More like the ancient Greek idea of the Golden Age, when men were so pious they socialized with the gods. "|
|Judeo-Christian||world||1994||Delany, Samuel R. "Appendix: Closures and Openings " in Return to Neveryon. Hanover, NH: Wesleyan University Press (1994); pg. 276.||"Our earliest and originary Judeo-Christian myth tells us that Adam alone had the right to name -- that is, he had the triple right, first to divide up the world into the semantic units most useful for him, second, to organize those units into the fictions that stabilize what was most useful to him to have stable, and, third, to exclude from language whatever was most convenient for him to leave unspoken... "|
|Judeo-Christian||world||1994||Morrow, James. Towing Jehovah. New York: Harcourt Brace & Co. (1994); pg. 128.||"For Oliver Shostak, learning that the illusory deity of Judeo-Christianity had once actually inhabited the heavens and the earth, running reality and dictating the Bible, was hands-down the worst experience of his life. On the scale of disillusionment, it far outranked his deduction at age five that Santa Claus was a mountebank... But the fruits of Pamela Harcourt's recent expedition could not be denied: a dozen full-color photographs, each showing a large, male, grinning, supine body being towed by its ears northward through the Atlantic Ocean. "|
|Judeo-Christian||world||1999||Sagan, Carl. Contact. New York: Simon & Schuster (1985); pg. 379.||"'Meeting your father in Heaven and all that, Dr. Arroway, is telling, because you've been raised in the Judeo-Christian culture. You're essentially the only one of the Five from that culture, and you're the only one who meets your father. Your story is too pat. Not imaginative enough.' "|
|Judeo-Christian||world||2000||Sawyer, Robert J. Calculating God. New York: Tor (2000); pg. 237.||"Their conception of an afterlife consisted of two possible destinations, a heaven (although it was not as blissful as the Judeo-Christian one--'even in heaven, the rains fall' was a Forhilnor platitude) and a hell (although it was not a place of torture or suffering; theirs had never been a vengeful god). "|
|Judeo-Christian||world||2002||Bear, Greg. Vitalis. New York: Ballantine (2002); pg. 94.||"Living too long is against God's law. Who would suppose that liberal academics, even scientists, secretly fear the wrath of Jehovah? "|
|Judeo-Christian||world||2010||Stephenson, Neal. The Big U. New York: Random House (1984); pg. 118.||"'TUG is fully consistent with Judeo-Christo-Mohammedan-Bahaism.' "|
|Judeo-Christian||world||2050||Haldeman, Joe. Forever Peace. New York: Ace Books (1998; first ed. 1997); pg. 8.||"...we're closer than any civilian pair could be, since in full combat jack we are this one creature with twenty arms and legs, with ten brains... Some people call the feeling godlike, and I think there have been gods who were constructed along similar lines. The one I grew up with was an old white-bearded Caucasian gent... "|
|Judeo-Christian||world||2250||Zelazny, Roger & Jane Lindskold. Donnerjack. New York: Avon (1998; c.1997); pg. 546.||"'The Judeo-Christian tradition says that all the earth was created in seven days,' Desmond Drum added. "|
|Judeo-Christian||world||4912||Asimov, Isaac. The Caves of Steel in The Robot Novels (omnibus). Garden City, NY: Doubleday (c. 1954); pg. 154.|| "'What is the Bible?'
For a moment Baley was surprised, and then was surprised at himself for having felt surprised. The Spacers, he knew, lived under a thoroughly mechanistic personal philosophy, and R. Daneel could know only what the Spacers knew; no more.
He said, curtly, 'It is the sacred book of about half of Earth's population.' "
|Jung||California||1971||Dick, Philip K. Valis. New York: Bantam (1981); pg. 30.||"But Jung's concept is speculative. No one, really, has been able to verify it. " [More, pg. 29.]|
|Jung||California||1975||Dick, Philip K. "Man, Android and Machine " in The Dark-Haired Girl. Willimantic, CT: Mark V. Ziesing (1988; c. 1975); pg. 217.||"I have the distinct feeling that Carl Jung was correct about our unconsciousnesses, that they form a single entity or as he called it 'collective unconscious.' In that case, this collective brain entity, consisting of of [sic] literally billions of 'stations,' which transmit and receive... "|
|Jung||California||1981||Dick, Philip K. Dr. Bloodmoney. New York: Bluejay Books (1985; c. 1965); pg. 126.|| "Mrs. Tallman was scrutinizing the new teacher's stack of books. 'I see you have Carl Jung's Psychological Types. Is one of your sciences psychology? How nice, to acquire a teacher for our school who can tell edible mushrooms and also is an authority on Freud and Jung.'
'There's no value in such stuff,' Strous said, with irritation. 'We need useful science, not academic hot air.' "
|Jung||California||1995||Powers, Tim. Earthquake Weather. New York: Tor (1997); pg. 24.||"Inside the box were twenty cards from a tarot deck that had been painted in Marseilles in 1933... Twenty cards was less than a third of a complete tarot deck... these twenty cards were from one of the fabulously rare Lombardy Zeroth decks, painted by a now-disbanded secret guild of damagingly initiated artists, and the images on the cards were almost intolerably evocative of the raw Jungian archetypes. "|
|Jung||California||2160||Dick, Philip K. The Game-Players of Titan. Boston, MA: G. K. Hall (1979; c. 1963); pg. 113.||"'...You helped me purge myself of my shadow-side, as Jung--and Joe Schilling--call it...' "|
|Jung||California: Los Angeles||2020||Gibson, William. "The Winter Market " in Modern Classics of Science Fiction. (Gardner Dozois, ed.) New York: St. Martin's Press (1991; story c. 1986); pg. 586.||"But artists, the kind I work with at the Autonomic Pilot, are able to break the surface tension, dive down deep, down and out, out into Jung's sea, and bring back -- well, dreams. "|
|Jung||Colorado||1974||Disch, Thomas M. Camp Concentration. New York: Random House (1999; c. 1968); pg. 97.||"...and provided capsule accounts of the lives and contributions of earlier benefactors: Christ, Alexander the Great, Henry Ford, and the great modern astrologer Carl Jung (pronounced with a soft J). "|
|Jung||Colorado||1985||Wilhelm, Kate. "The Gorgon Field " in Isaac Asimov's Detectives (Gardner Dozois and Sheila Williams, eds.) New York: Ace Books (1998; c. 1985); pg. 95.|| "'Are you not walking the same ground that Carl Jung plowed?'...
'It's his field,' Constance said. 'But it's a very big field and he opened it to all. His intuition led him to America, you know, to study the dreams of the Hopi, but he did not pursue it very far...' " [Some more on Jung, not in DB.]
|Jung||galaxy||2200||Hawke, Simon. The Whims of Creation. New York: Warner Books (1995); pg. 108.|| "'Try Freud, Mac.'
'Sorry. What's the next one?'
'Jung,' she said.
'I have access,' Mac said.
'All right!' Ulysses said.
'Who's Jung?' asked Riley.
'never mind,' said Jenny, shaking her head in resignation.
'I want to know,' said Riley, petulantly.
'Dr. Carl Jung,' she said. 'He did pioneering work in dream analysis. This is all Elementary Psych, Riley.'
'Well, that was never one of my best subjects.'
'Dream analysis,' Ulysses said. 'That's interesting, isn't it?' "
|Jung||galaxy||2250||Dick, Philip K. A Maze of Death. Garden City, NY: Doubleday (1970); pg. 82.||-|
|Jung||Haiti||2016||Goonan, Kathleen Ann. Crescent City Rhapsody. New York: Tor (2001; c. 2000); pg. 103.||The Journal of Jungian Studies|
|Jung||Louisiana: New Orleans||2039||Goonan, Kathleen Ann. Crescent City Rhapsody. New York: Tor (2001; c. 2000); pg. 474.||-|
|Jung||New Mexico||2160||Dick, Philip K. The Game-Players of Titan. Boston, MA: G. K. Hall (1979; c. 1963); pg. 29.||"'...It's synchronicity, her coming in here; you recall Jung's and Wolfgang Pauli's theory of the acausal connective principle.' "|
|Jung||New York||1966||Keyes, Daniel. Flowers for Algernon. New York: Harcourt, Brace & World (1966); pg. 135.||"'But he's put his whole life into this. He's no Freud or Jung or Pavlov or Watson, but he's doing something important and I respect his dedication...' "|
|Jung||New York||1979||Hauman, Glenn. "Chasing Hairy " in X-Men: Legends (Stan Lee, ed.) New York: Berkley Boulevard (2000); pg. 104.|| "17. Describe the perfect night on the town for you.
I'm called away from a seven-course meal at Lutece, right after dessert but before the check is delivered, to battle the Mad Thinker, who I demoralize into defeat by my incisive Jungian analysis of Proust's Remembrance of Things Past and my conclusive proof of the existence of an all-encompassing superior deity deduced from the implicate order. "
|Jung||New York: New York City||1976||Silverberg, Robert. Dying Inside. New York: Ballantine (1976; c. 1972); pg. 142.||"The psychological era: Freud, Jung, Adler, Reich, Reik. "|
|Jung||North Carolina||1992||Card, Orson Scott. Lost Boys. New York: HarperCollins (1992); pg. 209.||"But one thing Step knew he would never do, despite his new tolerance for the possibility of helpful therapy, was take one of his children to one of those witch doctors. 'Why should we?' said Step to DeAnne. 'If we took him to a Freudian, we'd find out that he wanted to kill me and sleep with you. A Jungian would link his imaginary friends to the collective unconscious and some kind of dual hero myth...' "|
|Jung||United Kingdom||1994||Holdstock, Robert. The Hollowing. New York: Roc (1994); pg. 70.||"Huxley's training had been as a scientist, initially in the field of psychology (he had studied with Carl Jung for some years)... "|
|Jung||United Kingdom||2030||McAuley, Paul J. Fairyland. New York: Avon Books (1997; c 1995); pg. 127.||"He isn't much taken with this reduction of the spectrum of human behavior to a handful of Jungian archetypes, although he also feels, with a needle of unease, that there's some truth in what she tells him. "|
|Jung||USA||1932||Wilson, Robert Charles. A Hidden Place. New York: Bantam (1989; c. 1986); pg. 28.||"...Public Library and slipping three fat volumes into the night depostory: a Hemingway novel, a book on astronomy, and something by a German named Carl Gustav Jung. " [More.]|
|Jung||USA||1999||Kessel, John. Good News from Outer Space. New York: Tor (1990; c. 1989); pg. 64.|| "'...Let's get back to the UFO reports. Lots of highbrows are on your side. The kraut psychologist Carl Jung said flying saucers were signs of the end of the world, too... listen to this. Jung said he had to 'prepare those few who will hear me for coming events which are in accord with the end of an era.' How about that? Sound familiar?'
'Jung was no Christian.'
'Don't bet on it. He said the world situation was just right to goose people into expecting a redeeming, supernatural event. the only thing keeping them from having visions was that we were supposed to be a scientific culture. So people have the visions anyway. They project them out of their sick minds. They see 'space ships' and 'extra-terrestrials' only because that's easier to believe than angels in flaming chariots.' "
|Jung||USA||1999||Kessel, John. Good News from Outer Space. New York: Tor (1990; c. 1989); pg. 64.|| "'Don't patronize me, Mr. Levine. I know about this book. It's the same old story. Jung was a secular humanist. His psychology was just another 'scientific' explanation that helped him keep God out of the world.'
'He said UFOs are a sign that ours are the Last Days of the West,' Levine said.
Gilray crossed his arms over his chest. 'Was he born again?'
'Not that you'd notice.'
'Then that settles it.' "
|Jung||USA||2003||Knight, Damon. The Observers. New York: Tor (1988); pg. 106.||"The eight was her 'crazy woman,' Dorothy Italiano, a Jungian hypnotherapist who had written intriguing papers about various slightly disreputable things--twin studies, telepathy, acupuncture, even the ouija board and the I Ching. "|
|Jung||USA||2040||Dick, Philip K. "Orpheus with Clay Feet " in The Minority Report and Other Classic Stories by Philip K. Dick. New York: Kensington (2002; c. 1963); pg. 292.||"'...I'm no Jungian analyst who believes art is the answer.' "|
|Jung||USA||2047||Bear, Greg. Queen of Angels. New York: Warner Books (1994; 1st ed. 1990); pg. 99.||"...an early psych evaluation 2021--too early to be reliable--done as a lark apparently showing Goldsmith a rock steady headstrong young with well controlled but detectable delusions of grandeur even messiahhood. Jung: Messiah is always connected with inferiority complex. But no evidence of that here. "|
|Jung||world||1900||Leiber, Fritz. Our Lady of Darkness. New York: Berkley Publishing Corp. (1977); pg. 98.||"In 1900... Freud and Jung were plunging into the limitless darkness of the subconscious. "|
|Jung||world||1936||Shea, Robert & Robert Anton Wilson. Illuminatus, Vol. III: Leviathan. New York: Dell (1975); pg. 13.||"Carl Jung musing on Drake, 1936: 'He doesn't want to murder his father and possess his mother. He wants to murder God and possess the universe.' "|
|Jung||world||1982||Bishop, Michael. The Secret Ascension; or, Philip K. Dick is Dead, Alas. New York: Tor (1987); pg. 75.||"Dick was talking about Jung, stuff like that. "|
|Jung||world||1992||Powers, Tim. Last Call. New York: William Morrow & Co. (1992); pg. 29.||"...and he tried to imagine being vitally connected to the eternal and terribly potent figures that secretly animated and drove humanity, the figures that the psychologist Carl Jung had called archetypes and that primitive peoples, in fear, had called gods. "|
|Jung||world||1996||Morrow, James. "The Tower " in Bible Stories for Adults. New York: Harcourt Brace & Co. (1996); pg. 77.||"'Jung, of course, would project the discourse onto a more mythic plane.' "|
|Jung||world||1998||Disch, Thomas M. The Dreams Our Stuff Is Made Of: How Science Fiction Conquered the World. New York: Simon & Schuster (2000; c. 1998); pg. 36.||"The high estimate of Baudelaire and other continental writers of similar status surely provided some impetus, but a more fundamental reason may be that Poe was Eliot's shadow in a Jungian sense. He represents a vein of modernism that is antithetical to that of Eliot and his compeers... "|
|Jung||world||1998||Disch, Thomas M. The Dreams Our Stuff Is Made Of: How Science Fiction Conquered the World. New York: Simon & Schuster (2000; c. 1998); pg. 156.||"All of Dick's pet obsessions--Wagner, Ikhnaton, UFOs, the Roman Empire (still, like Hitler, alive and well), Richard Nixon--are conflated into one thick Jungian stew. "|
|Jung||world||2012||Clarke, Arthur C. The Ghost from the Grand Banks. New York: Bantam (1990); pg. 82.||"Carl Jung would have been surprised--and delighted--to know that thirty years after his death, the computer revolution whose beginnings he just lived to see would give new empetus to his theory of archetypes and his belief in the existence of a 'collective unconscious.' "|
|Jung||world||2015||Leiber, Fritz. The Wanderer. New York: Walker & Co. (1964); pg. 30.||"Beardy continued: 'The late Dr. Jung has explored this aspect of saucer sightings thoroughly in his book, Ein Moderner Mythus von Dingen die am Himmel gesehen werden.' His German was authentically gargled. He immediately translated: 'A Modern Myth of Things Seen in the Skies.'... Beardy went on, 'Dr. Jung was particularly interested in saucers with the appearance of a circle divided into four parts. He relates such shapes to what Mahayana Buddhism calls mandalas. A mandala is a symbol of psychic unity--the individual mind embattled against insanity. It is apt to appear at times of great stress and danger, as today, when the individual is torn and shaken by his horror of atomic destruction, his dread of being depersonalized, made into one more soldier-slave or consumer-robot in a totalitarian horde...' " [More in this passage about material from Jung.]|
|Jung||world||2015||Leiber, Fritz. The Wanderer. New York: Walker & Co. (1964); pg. 31-32.||"'Professor, you've given us a lot of fancy double talk,' the Ramrod began, 'but it still seems to me to be about saucers that people imagine. I'm not interested in those, even if Mr. Jung was...' "|