back to Chaldean, world
|Charismatic movement||California||1995||Powers, Tim. Earthquake Weather. New York: Tor (1997); pg. 143.||"Well, a nut Bible church on the 101 there, one of the charismatic-hysterical types that rent space in failed laundromats, has announced that the world already ended, on New Year's Day. We're all living in some kind of delusional Purgatory right now, they say.' "|
|Charismatic movement||Europe||2096||Sterling, Bruce. Holy Fire. New York: Doubleday (1988); pg. 202.|| "'...Over the years the quarter has become infested with mystics.'
'Yes, Catholic extremists of all sorts, but also many Submissionaries. Ecstatic Submissionaries, and Charismatic Submissionaries. Mohammed's disciples. Unfortunately the Ecstatics and Charismatics are intense rivals and bitterly hate one another.' "
|Charismatic movement||USA||1989||Willis, Connie. "Samaritan " in Fire Watch. New York: Bluejay (1984; story copyright 1979); pg. 224.||"The fundamentalist Charismatic movement had gained strength all through the eighties. They had been committed to the imminent coming of the End, with its persecutions and Antichrist. On a sultry Tuesday in 1989 they had suddenly announced that the End was not only in sight, but here, and that all true Christians must unite to do battle against the Beast. The Beast was never specifically named, but most true Christians concluded he resided somewhere among the liberal churches. There was fervent prayer on Methodist front lawns. Young men ranted up the aisles of Episcopal churches during mass. A great many stained glass windows... were broken. A few churches burned. "|
|Charismatic movement||USA||1991||Willis, Connie. "Samaritan " in Fire Watch. New York: Bluejay (1984; story copyright 1979); pg. 225.||"The Rapture lost considerable momentum when two years later the skies still had not rolled back like a scroll and swallowed up the faithful, but the Charies [Charismatics] were a force the newly born United Ecumenical Church refused to take lightly. She was a rather hodgepodgy church, it was true, but she stood like a bulwark against the Charies. "|
|Charismatic movement||USA||1999||Kessel, John. Good News from Outer Space. New York: Tor (1990; c. 1989); pg. 121.||Pg. 121: "'This was it. Time for some really creative nihilism. 'It's come out of the millennialism series. He's got evidence that the increased UFO reports, the revival clinic bombings--maybe even the plagues--are being done by religious zombies, people who have been taken possession of by spirits while going through charismatic church services. George suspects Gilray is behind this.' "; Pg. 343: "...a charismatic psychopath like the Reverend Jimmy-Don Gilray to lead them down the rathole. "|
|Charismatic movement||USA||2010||Willis, Connie. "Samaritan " in Fire Watch. New York: Bluejay (1984; story copyright 1979); pg. 224.|| "The liberal churches had flirted with the idea of unification for more than twenty-five years without getting more accomplished than a few statements of good will. Then the Charismatics had declared the Rapture, and the churches had dived for cover right into the arms of ecumenism.
The fundamentalist Charismatic movement had gained strength all through the eighties. They had been committed to the imminent coming of the End, with its persecutions and Antichrist. On a sultry Tuesday in 1989 they had suddenly announced that the End was not only in sight, but here, and that all true Christians must unite to do battle against the Beast. The Beast was never specifically named, but most true Christians concluded he resided somewhere among the liberal churches. There was fervent prayer on Methodist front lawns. Young men ranted up the aisles of Episcopal churches during mass. A great many stained glass windows... were broken. A few churches burned. "
|Charismatic movement||USA||2010||Willis, Connie. "Samaritan " in Fire Watch. New York: Bluejay (1984; story copyright 1979); pg. 225.|| "'There wasn't anything?' Reverend Hoyt asked. 'But the bishops can at least make a ruling, can't they?'
'The bishops have no authority over you in this matter. The United Church of Christ insisted on self-determination in matters within an individual church...,' [into the United Ecumenical Church] she finished apologetically.
'I've never understood that. There they were all by themselves with the Charismatics moving in like wolves. They didn't have any choice. They had to come in. So how did they get a plum like self-determination?'
'It worked both ways, remember. We could hardly stand by and let the Charies [Charismatics] get them. Besides, everyone else had fiddled away their compromise points on trespassers versus debtors...' "
|Chechen||Georgia (country)||1999||Bear, Greg. Darwin's Radio. New York: Del Rey (1999); pg. 20.||"The grand and beautiful side of the Republic of Georgia. Now . . . Flip the coin. Papa Ioseb Stalin or ethnic cleansers, Georgians trying to move out Armenians and Ossetians, Abkhazis trying to move out Georgians, Russians sending in troops, Chechens becoming involved. Dirty little wars between ancient neighbors with ancient grievances. "|
|Cherokee||California: Los Angeles||1996||Powers, Tim. Expiration Date. New York: Tor (1996); pg. 37.||Pg. 37: "Musso and Frank's Grill, Hollywood's oldest restaurant, was still in business on the north side of the boulevard at Cherokee... " [This street also mentioned, pg. 185, 192, 194, etc.]; Pg. 343: "The Jeep Cherokee was leading the procession when it turned left... " [More, e.g., pg. 346.]|
|Cherokee||California: San Francisco||2036||Besher, Alexander. Mir: A Novel of Virtual Reality. New York: Simon & Schuster (1998); pg. 120.||"Jeep Cherokee "|
|Cherokee||California: San Francisco||2323||Strickland, Brad & Barbara Strickland. Nova Command (Star Trek: TNG: Starfleet Academy). New York: Pocket Books (1995); pg. 27.||"'...I'm from the southeastern section of North America, actually. My family's sort of a stew of German, Irish, English, and a long time ago, Cherokee.' "|
|Cherokee||Colorado||1989||Simmons, Dan. Children of the Night. New York: G. P. Putnam's Sons (1992); pg. 92.||"It was less fun driving the Cherokee down the winding canyon road than double-shifting the Miata through the turns... " [Also pg. 144.]|
|Cherokee||France||1916||Anthony, Patricia. Flanders. New York: Ace Books (1998); pg. 14.|| "I jerked that gelding's head hard right, grabbed me an ear and twisted hard. I surprised the bejesus out of that sorrel. He took to snorting and crab-dancing, and then to standing stock-still in one place... I crooned to him, the way Grandma de Vrees [a Cherokee] always taught me; and only when he started to quiver did I let go.
I looked up. I had everybody's attention. The officers weren't smirking anymore.
'A Cherokee trick, is it, Stanhope?' Miller looked cat-in-the-birdcage satisfied.
...'Yes, sir. Biting the ear is better, but punching will do.'
'The stirrups bother you?'
'Can't keep my feet in them, sir.' "
|Cherokee||galaxy||2371||Golden, Christie. The Murdered Sun (Star Trek: Voyager). New York: Pocket Books (1996); pg. 140.|| "'There is a legend among one branch of my people, the Cherokee,' he said at length. 'IT tells of the Gentle People, the Nunnehi, who lived beneath the Earth's surface. One day, they appeared to the Cherokee and warned them that a great, terrible disaster was about to befall them.'
Now realizing that Chakotay was telling a tale of his own, Nata turned to look at him, her mottled face alight with interest. 'The Nunnehi offered to let the Cherokee come and live with them in the caverns beneath the Earth,' Chakotay continued. "
|Cherokee||galaxy||2371||Golden, Christie. The Murdered Sun (Star Trek: Voyager). New York: Pocket Books (1996); pg. 140.|| "'They rolled away a stone, and the place below was so beautiful, so kind and welcoming, that the Cherokee people were eager to dwell with the Nunnehi. But one group held back. The chief asked them why. The old people replied, 'This is our home. This is where we wish to die.' The young people replied, 'This is where we wish to bear our children. We want them to live as we did.' So the chief, knowing that the rest of his people would be safe with the Nunnehi, decided to stay with those who lingered behind.'
'And did the disaster come?' asked Nata.
Chakotay nodded his dark head. 'Another race of people came. They decided that the Cherokee could not live where they had lived since the world began. These people marched the Cherokee, on foot, over a distance of hundreds of miles and relocated them far from their homes.' "
|Cherokee||galaxy||2371||Golden, Christie. The Murdered Sun (Star Trek: Voyager). New York: Pocket Books (1996); pg. 141.|| "His dark eyes were somber but not vengeful. He had forgiven, as most of his people had forgiven. But he could not--and knew that he should not--forget. Those who fail to learn from history are condemned to repeat it, he thought to himself, then he continued.
'Many people died on that long march. women, children, the old, the sick. There was barely enough time to bury the dead. The Cherokee call it the Trail of Tears. My people have never forgotten it. So you see, Viha Nata, I share your pain. For though the Trail of Tears happened six hundred years ago and your people are suffering now, I do understand.' "
|Cherokee||galaxy||2371||Golden, Christie. The Murdered Sun (Star Trek: Voyager). New York: Pocket Books (1996); pg. 141.|| "Viha Nata was silent, walking steadily... At last, she asked, 'What of the people who went with the Nunnehi?'
'They were never seen again. but we have no reason to think that they were unhappy.'
'I think,' said Nata slowly, putting the pieces together inside her large, complex brain, 'that if what we are seeing now is your Trail of Tears, then what happened long, long ago was the other half of that tale. Then, we were not the Cherokee who stayed to suffer. Then, we were the Cherokee who escaped the terrible thing by the grace of the Nunnehi.'
She stopped and regarded him. 'What you are about to see is a thing of great holiness among my people. I do not show you this lightly.' "
|Cherokee||galaxy||2800||Brin, David. The Uplift War in Earthclan (omnibus). Garden City, NY: Nelson Doubleday (first pub. 1987); pg. 655.||[Year is estimated.] "Little Robert Oneagle had never had to take turns as a bad guy when the kids played Confederation Uprising. He always got to be a Cherokee or Mohawk... "|
|Cherokee||galaxy||3131||Simmons, Dan. The Rise of Endymion. New York: Bantam (1998 mass market edition; first ed. 1997); pg. 37.||"The walls were of redwood painted Cherokee Red (the Old Architect's favorite color) and the usual thick masonry. "|
|Cherokee||Georgia, USA||2066||Bishop, Michael. Catacomb Years. New York: Berkley (1979); pg. 229.||Pg. 229: "'...In ten years, violatin' first this treaty, then that, he had all of us cleared out of here: Yamacraw, Creek, Yuchi, Cherokee. That [Andrew] Jackson's one dead fellow I wish was alive, jes' so I could kill him again.' "; Pg. 230: "'Sequoyah? The inventor of the Cherokee syllabary?'
'Yep. Which I can read. I got a nigh-on complete microfilm facsimile of the Cherokee Phoenix. The Indian newspaper run off at New Echota up in old Gordon County...' " Pg. 231: "'...At the battle of Horseshow bend in 1812, the Red Sticks was making a desperation stand against Jackson's Tennessee militia and some pro-American Indians, and things didn't go too good for Menewa. MacIntosh was there, and some Yuchi Indians, and maybe six-hundred or so Cherokee.' " [Many other refs., not in DB. See pg. 230-233.]
|Cherokee||Georgia: Atlanta||2040||Bishop, Michael. Catacomb Years. New York: Berkley (1979); pg. 78.||"'An appropriate observation. But we do have a chance to do some naming of our own. Phoenix was our own choice, you know. Some of the other families in the Tower are Cherokee, Piedmont, Sweetheart and O'Possum.' "|
|Cherokee||Illinois||1928||Bradbury, Ray. Dandelion Wine. New York: Bantam (1982; c. 1957); pg. 102.||"He could pathfind more trails than any Choctaw or Cherokee since time began.. "|
|Cherokee||Illinois: Chicago||1991||Grubb, Jeff. "A Brother to Dragons " in Testament of the Dragon (Weis, Margaret, ed.) New York: HarperCollins (1997); pg. 28.||"'Wheels' turned out to be a Jeep Cherokee with four-wheel drive... " [Also pg. 48.]|
|Cherokee||Manitoba||1999||Cerasini, Marc. Godzilla 2000. New York: Random House (1997); pg. 168.||"At the end of the pier, near a battered Jeep Cherokee... "|
|Cherokee||Mars||2001||Bradbury, Ray. The Martian Chronicles. New York: Bantam (2000; c. 1958); pg. 59.|| "'Never mind. Let me ask you a question. How would you feel if you were a Martian and people came to your land and started tearing it up?'
'I know exactly how I'd feel,' said Cheroke. 'I've got some Cherokee blood in me. My grandfather told me lots of things about Oklahoma Territory. If there's a Martian around, I'm all for him.' " [Many other refs. to the character 'Cheroke,' but not to his ethnicity by name, in this section/story ( "And the Moon Be Still as Bright ", copyright 1948, pg. 48-72). Cheroke is one of the main characters in the story.]
|Cherokee||Massachusetts: Nantucket||-1250 B.C.E.||Sterling, S. M. Island in the Sea of Time. New York: Penguin (1998); pg. 46.||Jeep Cherokees|
|Cherokee||Nevada||1986||Cox, Greg. The Eugenics Wars: The Rise and Fall of Khan Noonien Singh: Volume One (Star Trek). New York: Pocket Books (2001); pg. 326.||"A Jeep Cherokee was waiting... "|
|Cherokee||New Mexico||1995||Grant, Charles. Whirlwind (X-Files). New York: HarperCollins (1995); pg. 46.||Pg. 46: "Her Cherokee was parked on the shoulder... "; Pg. 52: "...and kicked at the Cherokee's front tire. " [Also pg. 160, 170, 181.]|
|Cherokee||New Mexico||1998||Ing, Dean. The Skins of Dead Men. New York: Tom Doherty Associates (1998); pg. 110.||Pg. 110, 128, 144-145, 265, 300-304, more: Cherokee (vehicle)|
|Cherokee||New York: New York City||1991||Williams, Walter Jon. "While Night's Black Agents to Their Preys Do Rouse " in Wild Cards IX: Jokertown Shuffle (George R. R. Martin, ed.) New York: Bantam (1991); pg. 212.||"Whatever the man was doing to the woman on the film seemed insignificant compared to what the sound track did to 'Cherokee.' "|
|Cherokee||North America||1881||Turtledove, Harry. How Few Remain. New York: Ballantine (1997); pg. 196.||"'Cherokees,' Stuart said quietly. 'Choctaws. They might as well be white themselves--well, some of them.' "|
|Cherokee||North America||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 36.||"The kinotrope displayed the portrait of an American savage, a mad-eyed staring creature hung with fethers, cheeks streaked with kino-blocks of warpaint. 'Just across the river,' Houston said, 'lived the mighty nation of the Cherokee, a simple folk of natural nobility. I found this suited me far better than a life with my American neighhbors... The Cherokees won my heart,' Houston continued, 'and I ran from home to join them...' " [Other refs. not in DB. See also pg. 37-43, etc.]|
|Cherokee||North America||1998||Modesitt, Jr., L.E. The Ghost of the Revelator (alternate history novel). New York: Tor (1998); pg. 58.||"Except for the Louisiana fields, and Hugoton Fields in Kansas and the Cherokee lands bording Tejas, most of the big North American oil fields lay in either Deseret or New France. "|
|Cherokee||North America||2020||Heinlein, Robert A. Friday. New York: Holt, Rinehart and Winston (1982); pg. 57.|| "'...Amerindian. Uh, Cherokee...'
...But I'm not Cherokee, as far as I know...
'I was under the impression that everyone had. Or I would not have joined. Do I understand that my Cherokee blood was an issue in that discussion?'
'Well . . . it was mentioned.' "
|Cherokee||North Carolina||1960||Turtledove, Harry. "The Last Word " in Drakas! (S. M. Sterling, ed.) New York: Baen (2000); pg. 256.||"'Nantahala's a Cherokee word, they tell me,' Fischer answered. 'Supposed to mean 'Land of the Noonday Sun.' A lot of the valleys hereabouts are so steep, noon's the only time the sun gets down into 'em at all...' "|
|Cherokee||North Carolina||2000||McDowell, Ian. "Sunflowers " in Vanishing Acts (Ellen Datlow, ed.) New York: Tor (2000); pg. 107.||"'You see, my grandpappy married into our land when he wed my grandmomma. She was a bushyhead, and part Cherokee, like so many backcountry folk used to be between here and the mountains...' "|
|Cherokee||Oklahoma||1914||Turtledove, Harry. The Great War: American Front (alternate history novel). New York: Ballantine (1998); pg. 244.||"Sequoyah [where Oklahoma is], but itself, was a Confederate state. But within its borders lay five separate nations: those of the Creeks, Cherokees, Choctaws, Chickasaw, and Seminoles, the Five Civilized Tribes. They kept their local autonomy and guarded it with zeal... "|
|Cherokee||Oklahoma||1943||Bishop, Michael. Brittle Innings. New York: Bantam (1994); pg. 10.||"In June of '43, I went into the CVL, the Chattahoochee Valley League, right off my high school team in Tenkiller, Oklahoma, near Tenkiller Lake, in Cherokee County. My county was part of the old Injun Territory set aside by the U.S. Congress for the Cherokees, that Beulahland in eastern Oklahoma the bluecoats herded them to in the winter of 1838 and '39. The Trail of Tears. Anyway, I'm one-eight or one-sixteenth or one-thirty-secondth Cherokee, some bollixed-up fraction, a kind of Injun octoroon. " [Other refs., not in DB, in this chapter. Also pg. 488.]|
|Cherokee||Oklahoma||1959||Bison, Terry. Fire on the Mountain. New York: Arbor House/William Morrow (1988); pg. 154.||"'...The Cherokee and the Creek languish in Oklahoma, stripped of their land...' "|
|Cherokee||Oregon||1989||Simmons, Dan. Phases of Gravity. New York: Bantam (1989); pg. 139.||Pg. 139, 141, 149: Jeep Cherokee|
|Cherokee||Oregon||1991||Ing, Dean. Butcher Bird. New York: Tom Doherty Associates (1993); pg. 14.||"He was fairly certain he had correctly identified her old Cherokee parked alone near the beach but, well into his fifties, he no longer had youthful night vision... He'd been right about the Cherokee after all. " [Many other refs. to this Cherokee (a vehicle), not in DB, e.g., pg. 134-135, 153, 202, 247, 268, 271, 291-292.]|
|Cherokee||Oregon||1996||Frakes, Jonathan & Dean Wesley Smith. The Abductors: Conspiracy. New York: Tor (1996); pg. 96.||"...drove his new Jeep Cherokee... "|
|Cherokee||Oregon||1996||Knight, Damon. Humpty Dumpty: An Oval. New York: Tor (1996); pg. 209.||"She led me to a clapped-out black Cherokee at the curb... " [More, pg. 209, 226, 235.]|
|Cherokee||Texas||1916||Anthony, Patricia. Flanders. New York: Ace Books (1998); pg. 8.|| "'...So tell me. Were you acquainted with any wild Indians, there in Texas?'
'Ma's half Cherokee.'
He took to that, too. 'How charmingly American of her. Which side?'
'Her ma came across the Trail of Tears and stopped when she got tired of walking...' "
|Cherokee||United Kingdom||1994||Holdstock, Robert. The Hollowing. New York: Roc (1994); pg. 354.||"'Of course! Helen Silverlock is an almost pure blood Lakota. Or did she say Dakota? Minnesota? Anyway, she's Sioux. I think. Maybe Cherokee.' "|
|Cherokee||United Kingdom: London||1989||Laidlaw, Marc. "His Powder'd Wig, His Crown of Thornes " in Omni Visions One (Ellen Datlow, ed). Greensboro, NC: Omni Books (1993; story copyright 1989); pg. 147.||"There were so many gewgaws of native 'art' being thrust in his face by faddishly war-painted Cherokees that this was just another nuisance to avoid... "|
|Cherokee||United Kingdom: London||1990||Byatt, A.S. Possession. New York: Random House (1991; c. 1990); pg. 425.||"She had also had some success as a public speaker of Spiritual Discourses, under the control of her spirit guides, who were mostly a Red Indian girl called Cherry (an affectionate abbreviation of Cherokee and a dead Scottish professor of chemistry... "|
|Cherokee||USA||1872||Anderson, Poul. The Boat of a Million Years. New York: Tor (1989); pg. 224.||"'...I saw the Cherokees at the end of their Trail of Tears--' "|
|Cherokee||USA||1959||Bison, Terry. Fire on the Mountain. New York: Arbor House/William Morrow (1988); pg. 71.||"A painting showed Andrew Jackson strutting under a twenty-six-star flag across a field of dying Creek and Cherokee. "|
|Cherokee||USA||1959||Bison, Terry. Fire on the Mountain. New York: Arbor House/William Morrow (1988); pg. 97.||Pg. 97: "Many people date the formal beginning of the Independence War from Lee's Christmas defeat at Roanoke, because it marks the entry of Garibaldi and Mexico, Haiti and the Cherokee, Douglass's proclamation, and the internationalization of the conflict... "; Pg. 131; "...broke the encirclement with the first international detachment of Haitian cavalry, of Garibaldini in their red silks, of Cherokee and Creek warriors... "|
|Cherokee||USA||1959||Bison, Terry. Fire on the Mountain. New York: Arbor House/William Morrow (1988); pg. 162.||"...a newly freed Cuba and Puerto Rico have welcomed it into association, along with Eloheh, the government-in-exile of the Cherokee who joined us south of the Smoky Mountains. "|
|Cherokee||USA||1982||Straub, Peter. Koko. New York: E. P. Dutton (1988); pg. 557.||"The Parker 'Koko' is based on the song 'Cherokee,' written by the English bandleader Ray Noble... " [More, pg. 558-559.]|
|Cherokee||USA||1991||McCammon, Robert R. Boy's Life. New York: Pocket Books (1992; c. 1991); pg. 34.||Pg. 174: Cherokee hatchet [Also pg. 34, 331.]|
|Cherokee||USA||1995||Chalker, Jack L. The Cybernetic Walrus (Book One of The Wonderland Gambit). New York: Ballantine (1995); pg. 198.||Jeep Cherokee|
|Cherokee||USA||2025||Dick, Philip K. The Penultimate Truth. New York: Dell (1964); pg. 171.||Pg. 171: "'But he's not burned,' Nicholas said. He's an Indian, he said to himself. A full-blooded Cherokee, from the looks of his nose. And he's explained his skin away as radiation burns; why? ";
Pg. 203: "The ex-tanker, Nicholas St. James said, 'Cherokee.' "; Pg. 209: "Who, then, Foote asked himself as he followed Lantano toward a parked and waiting express flapple, is the greater menace? Six-hundred-year-old Lantana/Yancy/Running Red Feather or whatever his original Cherokee name was, who was in the dotage stage of his cycle will become what is now merely a synthetic dummy based on him, bolted to an old desk--a dummy which, and this will convulse a fairly extensive number of Agency people, of demesne domini, all at once will become ambulatory and real... " [Many other refs. to this character, not in DB. But all refs. to 'Cherokee' by name are indexed.]
|Cherokee||USA||2051||Kress, Nancy. Beggars in Spain. New York: William Morrow and Co. (1993); pg. 111.||Pg. 177: "On the desk sat a comlink, a coffee mug with the Harvard logo, and a Cherokee ceremonial doll. "; Pg. 177: "He looked sideways at Hawke, who laughed. 'Not my Cherokee great-great-grandfather, Jordan. A different one, in a much different position. Although he wasn't one of your lords of the earth, either.' "|
|Cherokee||USA||2095||Heinlein, Robert A. "'If This Goes On--' " in Revolt in 2100. New York: Baen (1981; story copyright 1940); pg. 32.|| "Seated next to me was Grace-of-God Bearpaw, half Scottish, half Cherokee. Grace was a classmate but no friend of mine; we hardly ever talked and tonight he was as taciturn as ever.
During the meal he rested his boot on mine; I impatiently moved my foot away. But shortly his foot was touching mine again and he started to tap against my boot:
'--Hold still, you idiot--' he spelled out. 'You have been chosen--it will be on your watch tonight--details later--eat and start talking--take a strip of adhesive tape on watch with you--six inches by a foot--repeat message back.'
I managed somehow to tap out my confirmation while continuing to pretend to eat. " [More about this character, not in DB.]
|Cherokee||Utah||1869||Bethke, Bruce. Wild Wild West. New York: Warner Books (1999); pg. 151.|| "'...We were in Texas. We were on our way to Utah. That means there's only about a half dozen places where Loveless could have dumped us.' West... looked around. 'This don't look like Cherokee country.'
'Is that good?'
West shrugged. 'Maybe. A lot of Cherokees fought for the South. They had some kind of side deal with Jefferson Davis.'
Gordon stroked his chin. 'Not Arapaho or Cheyenne territory, that's for sure...' "
|Cherokee||Vietnam||1965||Scarborough, Elizabeth Ann. The Healer's War. New York: Doubleday (1988); pg. 285.||"Llewellyn, a lanky, rawboned 91-Charlie who had Cherokee cheekbones and a Tennessee accent... "|
|Cherokee||world||1920||Wilson, Robert Charles. Darwinia. New York: Tor (1998); pg. 67.||"Could he politely refuse, or was it something like a Cherokee summit meeting, a smoke instead of a handshake? "|
|Cherokee||world||1975||Shea, Robert & Robert Anton Wilson. Illuminatus, Vol. III: Leviathan. New York: Dell (1975); pg. 198.||"...Andrew Jackson (whose expulsion of the Cherokee Nation from its traditional lands onto the 'trail of tears,' where most of them perished, is the archetypal Zweitracht land-grab... "|
|Cherokee||world||1989||Laidlaw, Marc. "His Powder'd Wig, His Crown of Thornes " in Omni Visions One (Ellen Datlow, ed). Greensboro, NC: Omni Books (1993; story copyright 1989); pg. 156.||"'We aided the British in that war. Cherokee and Iroquois, others of the Six Nations. We thought the British would save us from the Colonists; we didn't know that they had different ways of enslavement. "|
|Cherokee||world||2000||Sterling, S. M. (ed.) Drakas!. New York: Baen (2000); pg. 4.||[Sterling's introduction to "Custer Under the Baobab ", a story by William Sanders.] "William Sanders is a Cherokee; maybe that has something to do with the sardonic irony in the eye he trains on history. Maybe not... "|
|Cheyenne||Brazil: Nova Roma||1983||Claremont, Chris. New Mutants, Vol. 1, No. 9: "Arena ". New York: Marvel Comics Group (Nov 1983); pg. 21.||"As Rahne resumes her lupine persona... she also activates the special mindlink between her and Dani... an outgrowth of the psionic rapport the young Cheyenne shares with all animals. " [Danielle, a Cheyenne Indian, is one of main characters in this story.]|
|Cheyenne||Brazil: Nova Roma||1984||Claremont, Chris. New Mutants, Vol. 1, No. 11: "Magma ". New York: Marvel Comics Group (Jan 1984); pg. 5.||Pg. 2: Danielle, seeing Selene's face turn old: "Selene--by my ancestors--your face?!! "; Pg. 5: Danielle, as a fiery Magma approaches her for the first time: "Great Spirit have mercy. "|