back to Cheyenne, Brazil: Nova Roma
|Cheyenne||California||1991||Blaylock, James P. The Paper Grail. New York: Ace Books (1991); pg. 5.||"...his old Chevy Cheyenne drank [gas] like champagne. "|
|Cheyenne||Colorado||1869||Bethke, Bruce. Wild Wild West. New York: Warner Books (1999); pg. 151.||"Gordon stroked his chin. 'Not Arapaho or Cheyenne territory, that's for sure. They'd have killed us already.' "|
|Cheyenne||Colorado||1986||Claremont, Chris. New Mutants, Vol. 1, No. 41: "Way of the Warrior ". New York: Marvel Comics Group (July 1986); pg. 1.||"In olden times, the Human Beings--as the Cheyenne called themselves--ruled the plains. None were more proud, nor more brave. They lived in harmony with their world, confident their way of life would last forever. Then the White Man came... Roughly 1800 miles separate Professor Xavier's School for Gifted Youngsters from Danielle Moonstar's home in Colorado... " [Danielle, a.k.a. Mirage, is a Cheyenne, and is the main character throughout this story. Many refs. not in DB. There are many references to Cheyenne/Native American spirituality and religion.]|
|Cheyenne||Colorado||1986||Claremont, Chris. New Mutants, Vol. 1, No. 41: "Way of the Warrior ". New York: Marvel Comics Group (July 1986); pg. 2.||Pg. 2: Danielle Moonstar's thoughts: "But Asgard, Odin, Valkyries--those are White Man's totems. I'm Cheyenne. [Danielle forms an image of traditional Cheyenne warriors] My powers' doing this--I'm so beat, I can't stop myself--tapping into my deepest yearnings and emotions and manifesting them, real as life. "; Pg. 3: Danielle's thoughts: "I feel pulled in three directions [Cheyenne, Valkyrie, mutant]--which way am I supposed to turn--who's the real me?! Grandfather--Black Eagle--from the Spirit World, you must see all, know all--tell me what to do--Help me! "|
|Cheyenne||Colorado||1986||Claremont, Chris. New Mutants, Vol. 1, No. 41: "Way of the Warrior ". New York: Marvel Comics Group (July 1986); pg. 6.||Danielle: "...I ran away [after her parents died] to the mountains. There, my grandfather took care of me. He worked me hard, too. Made me learn not only the ways of Human Beings [i.e., the Cheyenne], but the White Man's schooling as well. When I grumped an' griped, he'd look at me that special way he had . . . and say that since Momma was a teacher, I should be proud and eager to follow her lifepath . . . to honor her memory. Black Eagle meant the world to me... "|
|Cheyenne||Colorado||1986||Claremont, Chris. New Mutants, Vol. 1, No. 41: "Way of the Warrior ". New York: Marvel Comics Group (July 1986); pg. 10.||Danielle's thoughts: "...that rotten Hellfire Club... Those creeps couldn't care less about mutants as people. We're tools to them--commodities--to be bought, sold, used. Thrown away. The same attitude--the same arrogance and greed--that slaughtered the buffalo and destroyed the Human Beings [Cheyenne]. All the Indian nations. "|
|Cheyenne||galaxy||2372||Betancourt, John Gregory. The Heart of the Warrior (Star Trek: DS9). New York: Pocket Books (1996); pg. 82.||"Philip Twofeathers sucked in a deep breath and tried to hide his growing nervousness. His wide, flat face with its prominent nose, dark eyes, and deep reddish brown skin told of his Native American heritage more than his conservative gray one-piece suit, and for an instant he almost wished he'd worn something more comfortable. His people--descendants of the Cherokee--had settled a frontier planet called Dorvanto twenty years previously, and they had gone back to their people's old ways. He would have felt more comfortable in a leather vest, breechcloth, and moccasins. It had been many years since he'd worn such confining clothing. Unlike the Starfleet vessels, Maquis ships had no stuffy dress codes. " [Other refs. to this character, not in DB, pg. 83-87, 96-99. No other refs. to his ethnicity/tribe by name.]|
|Cheyenne||galaxy||4600||Weber, David & Steve White. In Death Ground. New York: Baen (1997); pg. 34.|| "'Cheyenne's a write-off,' Skipper... She's lost all power--can't even blow her fusion plant to scuttle...'
...'Bremerton will stand by Cheyenne. As son as we've got all the survivors transferred, we'll destroy the wreck by fire.' " [Name of a starship. Also pg. 35-36.]
|Cheyenne||Nevada||1993||Simmons, Dan. The Hollow Man. New York: Bantam (1993); pg. 257.||"Bremen couldn't tell a twin-engine turboprop Piper Cheyenne from the space shuttle, but the pilot could... " [Also pg. 259-261, etc.]|
|Cheyenne||New York: Westchester County||1984||Claremont, Chris. New Mutants, Vol. 1, No. 14: "Do You Believe in-- Magik? ". New York: Marvel Comics Group (Apr 1984); pg. 13.||Danielle: "It's working. By my ancestors--what have I done?!? "|
|Cheyenne||New York: Westchester County||1984||Claremont, Chris. New Mutants, Vol. 1, No. 17: "Getaway! ". New York: Marvel Comics Group (July 1984); pg. 22.||Demon Bear: "Moonstar! "; Danielle's thoughts: "What's that?! Who called my name! Great Spirit protect me! "; Demon Bear: "None can save thee, little Cheyenne--neither god nor man! Make thy peace--bid farewell to thy friends--for I that claimed thy mother and thy father... will soon come for thee! "|
|Cheyenne||New York: Westchester County||1984||Claremont, Chris. New Mutants, Vol. 1, No. 18: "Death-Hunt ". New York: Marvel Comics Group (Aug. 1984); pg. 16.||Danielle's thoughts: "It's my fault my folks died, my spirit-sending that made them ride into the mountains to face the Bear. They did it to protect me. I know now--from my dreams--the bear cared nothing for them. It was always me he wanted. I won't see anyone else suffer in my place I am Cheyenne! My father--my ancestors--were the proudest warriors of the plains. I will be true to my name and heritage, no matter what! Tonight, I'll prove myself worthy! "; speaking, outside: "Bear! Come, butcher of innocents--Danielle Moonstar summons you! Show yourself! " [Danielle is the main character throughout this issue.]|
|Cheyenne||New York: Westchester County||1984||Claremont, Chris. New Mutants, Vol. 1, No. 20: "Badlands ". New York: Marvel Comics Group (Oct. 1984); pg. 1.||"It was a miracle the young Cheyenne survived to reach the local hospital... " [Danielle is the focus of this story. Other refs. to her throughout, not in DB. Only refs. to 'Cheyenne' by name are in DB.]|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 37: "If I Should Die ". New York: Marvel Comics Group (Mar. 1986); pg. 6.||Danielle sees an image of herself with her grandfather. Danielle: "What--?!? Oh, Spirits--check my sanity at the door! Another vision! It can't be fantasy--or some mindtrick--Brightwind sees it, too!... It's me there--and Black Eagle! Grand Father!! Is this a memory-image my powers pulled from my past--or something else? "; Image of Back Eagle: "In the old days, Moonstar, the Cheyenne--the Human Beings--were lords of the Great Plains. But we were too proud, too free, and the White Eyes were sent to teach us humility. "|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 37: "If I Should Die ". New York: Marvel Comics Group (Mar. 1986); pg. 7.||Image of Black Eagle (Danielle's grandfather), continued: "Their way was not ours. War, to them, meant slaying their foes until all were slaughtered or had surrendered. But a warrior of the Human Beings [Cheyenne] rode a different path. He proved his courage--and superiority to his enemy--by counting coup. You touch your foe--show how easily you could have killed, but chose not to--and thereby shame him. The Whites had no shame. All they cared about is winning. And since they did, who is to say which is the better path? " [Danielle, a Cheyenne, is the main character of this story. Other refs. to her, not in DB, although all refs. which mention Cheyenne by name are in DB.]|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 37: "If I Should Die ". New York: Marvel Comics Group (Mar. 1986); pg. 23.||Pg. 23: Danielle's thoughts: "It was a game to us--no matte what, we all believed ourselves immortal. Too lucky--or blessed--to be really hurt. But to him [the Beyonder], we aren't kids--just enemies, to be rubbed out. Like the Cheyenne. "; Danielle, addressing the Beyonder: "I'm wasting my breath. You don't care. You never did, we're nothing to you. I'm alive! I want to live! Just as my ancestors did. " [Beyonder and Danielle both say more.]; Pg. 24: Danielle: "Hear me, Grandfather--the path of honor is best! Farewell Mother and Father--(I miss you love you so)--I ride to join Black Eagle! I am Cheyenne--and today is a good day to die! " [Danielle charges the Beyonder while riding Brightwind, then touches him, 'counting coup', as her grandfather told her the ancestral Cheyenne warriors had done. Then the Beyonder kills her.]|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 39: "Pawns of the White Queen ". New York: Marvel Comics Group (May 1986); pg. 14.||Danielle's thoughts: "But I don't know anymore who--or what--I am! Cheyenne, mutant, Valkyrie--a normal, ordinary girl?! Which is the real me, where does Danielle Moonstar truly belong?! "|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 45: "We Were Only Foolin' ". New York: Marvel Comics Group (Nov. 1986); pg. 1.||Pg. 1: Mirage: "I hate hiding what we truly are. I'm proud of being a New Mutant, as I am of being Cheyenne. Just once I'd like to show it. "; Pg. 6: "And, in answer to the young Cheyenne's call... " [She whistles to call her winged steed Brightwind down from the sky.] Pg. 6: "Heck, with my ancestry . . . I should be used to hopeless causes, and impossible odds. "|
|Cheyenne||New York: Westchester County||1986||Claremont, Chris. New Mutants, Vol. 1, No. 46: "Bloody Sunday ". New York: Marvel Comics Group (Dec. 1986); pg. 2.||"As Mirage, Danielle Moonstar possesses the psychic ability to manifest real-as-life representations of others' thoughts and emotions. Recently, however, the young Cheyenne also gained a power of the fabled Asgardian Valkyrie... to see the shape of Death over those who are about to die. "; Mirage: "No! Great Spirit have mercy--NO! " [More about Mirage, but her ethnic/tribal background isn't mentioned elsewhere.]|
|Cheyenne||Oregon||1969||Bishop, Michael. No Enemy But Time. New York: Timescape (1982); pg. 115.||"John-John rode on a Plains Indian travois behind a spotted pony surmounted by a dark-haired man in buckskins who said he was Richard Standing Elk, a Cheyenne now living in Portland, Oregon. According to Pete, he managed a small Ford dealership there. Richard Standing Elk's impatient pony had to clop-clop along at the pace of the parade. "|
|Cheyenne||South Dakota||1989||Simmons, Dan. Phases of Gravity. New York: Bantam (1989); pg. 269.|| "'Are you a Sioux?' he asked, not knowing whether the question was polite but wanting to know the answer.
Robert Sweet Medicine shook his head. 'Cheyenne.'
'Oh, for some reason I thought the Sioux lived in this part of South Dakota.'
'They do,' said the old man. 'They ran us out of this region long ago. They think this mountain is sacred. So do we. We just have to commute farther.' " [More, pg. 269-273.]
|Cheyenne||South Dakota||1999||Cerasini, Marc. Godzilla 2000. New York: Random House (1997); pg. 182.|| "Despite the weight of two cruise missiles attached to their wing pylons, the F-111s ambushed Rodan on schedule over the town of Eagle Butte in the Cheyenne River Indian Reservation.
The widely scattered residents of the area were awakened near dawn by the sound of jet fighters... " [More, pg. 233-234.]
|Cheyenne||United Kingdom: Scotland: Muir Isle||1985||Claremont, Chris. New Mutants, Vol. 1, No. 28: "Soulwar ". New York: Marvel Comics Group (June 1985); pg. 20.||"Dani... reaches out with her psi-talent--aware that this is her moment of truth as the mutants' team leader--praying to the Great Spirit and her Cheyenne ancestors for help as she uses her power to draw upon Jemail's happy memories to calm and revive him. " [Danielle is one of story's main characters.]|
|Cheyenne||USA||1869||Bethke, Bruce. Wild Wild West. New York: Warner Books (1999); pg. 44.||"'...the Navajo, the Cheyenne, the Apaches, the Nez Perce, and up in Dakota Territory... "|
|Cheyenne||USA||1869||Bethke, Bruce. Wild Wild West. New York: Warner Books (1999); pg. 155.||"'...Between '63 and '65, the U.S. Army fought nearly ninety battles with the Sioux, the Nez Perce, the Apaches, the Cheyenne...' "|
|Cheyenne||USA||1872||Anderson, Poul. The Boat of a Million Years. New York: Tor (1989); pg. 241.||"Tarrant nodded, remembering-- The grand alliance of Comanche, Kiowa, Cheyenne, and Arapaho, Quanah its paramound chief. The bloody repulse at Adobe Walls, the year of warfare and manhunt that followed, and the last starvelings, led by Quanah, going ont the reservation in 1875. "|
|Cheyenne||USA||1876||Thomsen, Brian M. "Bloodstained Ground " in Alternate Generals (Harry Turtledove, ed.) New York: Baen (1998); pg. 281.||Pg. 281, 284|
|Cheyenne||USA||1881||Sanders, William. "Custer Under the Baobab " in Drakas! (S. M. Sterling, ed.) New York: Baen (2000); pg. 17.||"Custer... pictures flashing in his mind like a magic-lantern show: the Cheyenne camp on the Washita, the troops firing and the Indians running out of the teepees and being shot down in the snow while the band played 'Garryowen.' And the old man, white hair hanging to his shoulders, who had materialized suddenly through the falling snow, eyes full on Custer's face, pointing a long bony finger, calling out something in Cheyenne just before a .45 slug cut him down. "|
|Cheyenne||USA||1942||Turtledove, Harry. Worldwar: Upsetting the Balance. New York: Del Rey (1996); pg. 367.||367-368: Cheyenne Wells [the city]|
|Cheyenne||USA||1959||Bison, Terry. Fire on the Mountain. New York: Arbor House/William Morrow (1988); pg. 154.||"'The Mericans wipe out the buffalo, string the country together with railroads and barbwire; annihilate, not just defeat, the Sioux, the Crow, the Cheyenne, the Apache, one after the other. Genocide is celebrated by adding stars to the flag...' "|
|Cheyenne||USA||1960||King, Stephen. Hearts in Atlantis. New York: Scribner (1999); pg. 116.||"Not among the best of the so-called 'adult westerns' [simply meaning non-juvenile in this context] (Cheyenne and Maverick were the best)... "|
|Cheyenne||USA||1972||Bova, Ben. "Zero Gee " in Again, Dangerous Visions (Harlan Ellison, ed.) Garden City, NY: Doubleday (1972); pg. 538.|| "'AF-9, this is Cheyenne. Cheyenne to AF-9.'
Kinsman leaned over and thumbed the transmitter switch. 'AF-9 to Cheyenne. You're coming through faint but clear.' "
|Cheyenne||USA||1992||Simmons, Dan. "Sleeping with Teeth Women " in Lovedeath. New York: Warner Books (1993); pg. 122.||"And there were those who would scalp a Lakota boy on sight: the Susuni, whom you called Shoshoni, and the Shahiyela, the Cheyenne, and the Kangi Wicasha or Crows... " [Also pg. 142.]|
|Cheyenne||USA||1999||Willis, Connie. "Newsletter " in Miracle and Other Christmas Stories. New York: Bantam (1999); pg. 209.||Pg. 209: "'Which of Cheyenne's accomplishments do you think I should write about first, Nan?' "; Pg. 210: "At least Allison doesn't put Dakota and Cheyenne's accomplishments into verse. " [Discussing writing a family newsletter. Cheyenne is the character's daughter. Other refs. not in DB.]|
|Cheyenne||USA||2020||Dick, Philip K. Clans of the Alphane Moon. Boston, MA: G.K. Hall (1979; c. 1964); pg. 17.||"His job, and he personally enjoyed it very much was the programming of simulacra from the Cheyenne government's intelligence agency for its unending propaganda programs, its agitation against the ring of Communist states which surrounded the USA. " [Probably refers to Cheyenne, Wyoming.]|
|Cheyenne||Washington, D.C.||1989||Laidlaw, Marc. "His Powder'd Wig, His Crown of Thornes " in Omni Visions One (Ellen Datlow, ed). Greensboro, NC: Omni Books (1993; story copyright 1989); pg. 154.||"It was crowded by silent mobs... almost all of them Negro or Indian... Pawnee, Chickasaw, Blackfoot, Cheyenne, Comanche . . . "|
|Cheyenne||world||2000||Roman, Steven A. X-Men/Doctor Doom: The Chaos Engine. New York: BP Books (2000); pg. 222.||"One man was tall and thin, with sharp, hawklike features and a Julius Caesar hairstyle that had gone out of vogue with the demise of gladiator movies in the late 1950s. His name was Forge, and he was both a Cheyenne Indian shaman and a mutant gifted with an ability to create incredible... mechanical devices... "|
|Cheyenne||world||2100||Dick, Philip K. "War Game " in The Preserving Machine. New York: Ace Books (1969; c. 1959); pg. 12.||"...handed down by the Cheyenne Government on the Dangers of Contamination from Culture Particles Hostile to Innocent Urban Populations... "|
|Cheyenne||Wyoming||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 74.||Pg. 74: "Mallory's eye was still accustomed to a wilder breed, the small brown wolf-women of the Cheyenne, with their greased black braids and beaded leather leggings... Bison... The great Wyoming herds... "; Pg. 77: "...the Wyoming expedition having been provided with six of them. Though the Cheyenne had regarded the stuby Birmingham-made machine-carbine with a useful awe... " [Othe refs. to Cheyenne in book, but not in DB, and much more material about Wyoming.]|
|Cheyenne||Wyoming||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 117.|| "'A helpful bequest to you from a Cheyenne medicine man, Thomas.'
'Rather like our Anglican bishops, are they?' Huxley smiled, holding one of the leathery objects to the light. 'Dried vegetable matter. A cactus?'
'I would think so.'
'Joseph Hooker of Kew could tell us.'
'This witch-doctor chap had a fair grasp of the purpose of our expedition. He fancied that we meant to re-vivify the dead monster, here in England. He said that these wafers would enable you to journey far, Thomas, and fetch back the creature's soul.' " [More.]
|Cheyenne||Wyoming||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 196.|| "'She wasn't a 'girl.' She was a native woman. . . .'
'We've already explained that you've never married,' Disraeli said patiently. 'You won't acknowledge any English sweetheart. The time has come to bring out this Indian maiden. You don't have to be indecent or blush about matters... You haven't even told me her name.'
Mallory sat in a chair. 'The Cheyenne don't have names as we do. Especially not their women.'
'She must have been called something.'
'Well, sometimes she was called Widow-of-Red-Blanket, and sometimes she was called Mother-of-Spotted-Snake, or Mother-of-Lame-Horse. But I couldn't swear to any of those names, actually. We had this drunken half-breed Frenchie with us as interpreter, and he lied like a cur.'
Disraeli was disappointed. 'You never spoke directly to her, then?'
'I don't know. I got to where I could manage pretty well with the hand-signs...' "
|Cheyenne||Wyoming||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 196-197.|| "'...Her name was Wak-see-nee-ha-way, or Wak-nee-see-wah-ha, something much like that.'
'How would it be if I call her 'Prairie Maiden'?'
'Dizzy, she was a widow. She had two grown children. She was missing some teeth and was lean as a wolf.'
'Disraeli sighed. 'You're not co-operating, Mallory.'
'All right... She was a good seamstress; you could say that. We won her, ah, friendship, by giving her needles. Steel needles, rather than bison-bone splinters. And glass beads, of course. They all want glass beads.'
...It was snowing outside the conical tents and the Cheyenne were drunk. Whooping howling drunken pandemonium, because the wretches had no real idea what liquor was; for them it was a poison and an incubus... " [More, pg. 197-198, and elewhere.]
|Cheyenne||Wyoming||1981||Simmons, Dan. Carrion Comfort. New York: Warner Books (1990; c. 1989); pg. 576.||Cheyenne, Wyoming|
|Cheyenne||Wyoming||1985||Dick, Philip K. In Milton Lumky Territory. Pleasantville, NY: Dragon Press (1985); pg. 141.||Cheyenne, Wyoming|
|Cheyenne||Wyoming||2031||Wilson, Robert Charles. The Chronoliths. New York: Tor (2001); pg. 254.||Pg. 254: "Our lamps glowed in the darkness like the ancient sentinel fires of the Crow of the Blackfoot, the Sioux or the Cheyenne... "; Pg. 255: Cheyenne, Wyoming|
|Chibcha||Arizona||1995||Hand, Elizabeth. Waking the Moon. New York: HarperPrism (1995); pg. 214.||"She named the spot Huitaca for the Chibcha moon-goddess, a deity known for her love of indolence and intoxication; one of Her more easygoing incarnations. " [More.]|
|Chickasaw||Iowa||2030||Disch, Thomas M. On Wings of Song. New York: St. Martin's Press (1978); pg. 340.||"...when they'd been neighbors on Chickasaw Avenue. "|
|Chickasaw||North America||2002||Waldrop, Howard. Them Bones. New York: Ace Science Fiction (1984); pg. 20.||"Near noon I came across a footprint... The print is light and has only the single outline of the sole. So we are dealing with Amerindians, or Cajuns... My grandfather was a Choctaw and my great-grandmother a Chickasaw But they were the Choctaws and Chickasaws who weren't removed in the 1800s, but the ones who owned slaves and lived in brick houses... Besides, I doubt Choctaw or Chickasaw would do me any good on this side of the big river... This is, after all, Louisiana. "; Pg, 17: "I'd seen enough the last six weeks, up there in 2002 [the time the character is from] "|
|Chickasaw||Oklahoma||1914||Turtledove, Harry. The Great War: American Front (alternate history novel). New York: Ballantine (1998); pg. 244.||"Sequoyah [where Oklahoma is], but itself, was a Confederate state. But within its borders lay five separate nations: those of the Creeks, Cherokees, Choctaws, Chickasaw, and Seminoles, the Five Civilized Tribes. They kept their local autonomy and guarded it with zeal... "|
|Chickasaw||USA||1980||Waldrop, Howard. "Ugly Chickens " in Modern Classics of Science Fiction. (Gardner Dozois, ed.) New York: St. Martin's Press (1991; story c. 1980); pg. 489.||"All this stuff was herded out west to the trading post in the midst of the Chickasaw Nation. (The tribes around there were part of the confederation of Dancing Rabbits.) "|
|Chickasaw||USA||1989||Wilson, Robert Charles. Gypsies. New York: Doubleday (1989); pg. 214.||"The driver said he was up from the Chickasaw towns, visiting his family there... "|
|Chickasaw||Washington, D.C.||1989||Laidlaw, Marc. "His Powder'd Wig, His Crown of Thornes " in Omni Visions One (Ellen Datlow, ed). Greensboro, NC: Omni Books (1993; story copyright 1989); pg. 154.||"It was crowded by silent mobs... almost all of them Negro or Indian... Pawnee, Chickasaw, Blackfoot, Cheyenne, Comanche . . . "|
|Chickasaw||world||1722||Keyes, J. Gregory. A Calculus of Angels. New York: Ballantine (1999); pg. 38.||Pg. 38, 67, 94.|
|children||galaxy||2530||Bujold, Lois McMaster. Mirror Dance. Riverdale, NY: Baen (1994); pg. 37.||[Actual year unknown.] "'Maybe not. Children . . . have a culture of their own. Passed down from year to year. There are rumors. Boogeyman stories. Doubts. I told you they aren't stupid. their adult handlers try to stamp out the stories, or make fun of them, or mix them up with other, obvious lies.' And yet . . . they had not fooled him. But then, he had lived in the creche much longer than the average. He'd had time to see more clones come and go, time to see stories repeated, pseudo-biographies duplicated. Time for their handlers' tiny slips and mistakes to accumulate in his observation. "|
|children||galaxy||2871||Panshin, Alexei. Star Well. New York: Ace Books (1978; c. 1968); pg. 78.||"In a family of conformists, at least one child will turn to cropping his head bald and performing contortionist exercises in the name of sport. In a family of the bizarre, at least one child will long for the security of a billion people who will dress, think, eat, work and play as he does, and comfort him... The results of a twenty-two year study of parent-child relations begun in 914 [2871 A.D.] by the Petenji Institute indicated that in those days there was an eighteen percent chance that a parent would consider that his grown child had turned out badly, and a thirty-seven percent chance that he wouldn't understand him even if he were willing to accept him. And this says nothing about the ordinary conflicts involved in raising a child. I don't suppose that six hundred years have changed matters appreciably. "|
|children||Lys||1000000000||Clarke, Arthur C. The City and the Stars. New York: Harcourt, Brace & World (1956); pg. 124.||[Alvin considers the children in Lys, because in Diaspar there are no children -- people are formed as fully-grown adults.] "He found part of his answer among the children, those little creatures who were as strange to him as any of the animals of Lys. He spent much of his time among them, watching them at their play and eventually being accepted by them as a friend. Sometimes it seemed to him that they were not human at all, their motives, their logic, and even their language were so alien. He would look unbelievingly at the adults and ask himself how it was possible that they could have evolved from these extraordinary creatures who seemed to spend most of their lives in a private world of their own. "|
|children||New York: New York City||1995||Aldiss, Brian. "Becoming the Full Butterfly " in Supertoys Last All Summer Long. New York: St. Martin's Griffin (2001; c. 1995); pg. 203.||"'Don't you remember back home, how they ate, how everyone ate and yet hardly breathed? The breath of life! How there was this sentimental cult of childhood, yet all the while kids were neglected, beaten, taught only negatives?' "|
|children||USA||2009||England, Terry. Rewind. New York: Avon Books (1997); pg. 255.|| "'This also challenges us on how we think of our own children,' she said out loud.
'How do you mean?' She was live again [on TV].
'Watch the video-return slots at your local video store. A car comes up, adult driving, passenger, a kid between the ages of six and eighteen. Who gets out to put the tape back, no matter what the weather, now matter how bad the traffic, no matter what the crime rate? And who stays in the cool/warm/dry/safe car, waiting? That's what I mean. Free labor, no rights, no pull against the big and powerful adults.
'And so when some adults are transformed into beings the size of children, we think nothing of stripping them of their rights, their responsibilities, their property, their savings, their families--their dignity--because that's how the culture thinks of little humans. Just things to be tolerated as long as they stay in their place... and we act surprised when someone loses control and does some harm. What hypocrisy!...' "
|children||world||1995||Brooks, Terry. Witches' Brew. New York: Ballantine (1995); pg. -5.||[Frontispiece] Quote from Peter Pan, by J. M. Barrie: "All children, except one, grow up. They soon know that they will grow up, and the way Wendy knew was this. One day when she was two years old she was playing in a garden, and she plucked another flower and ran with it to her mother. I supposed she must have looked rather delightful, for Mrs. Darling put her hand to her heart and cried, 'Oh, why can't you remain like this for ever!' This was all that passed between them on the subject, and henceforth Wendy knew that she must grow up. You always know after you are two. Two is the beginning of the end. "|
|children||world||3000||Aldiss, Brian W. "The Worm That Flies " in Modern Classics of Science Fiction. (Gardner Dozois, ed.) New York: St. Martin's Press (1991; story c. 1968); pg. 328.||[Year and location uncertain.] "'You are scientist! Before bygone time was another time, and then . . . then was child and different things that are not any longer, many animals and birds and smaller things with frail wings unable to carry them over long time . . .'
'What happened? Why was there change, old crow?'
'Men . . . scientists . . . make understanding of the gravy of bodies and turn every person and thing and tree to eternal life. We now continue form that time, a long long time -- so long we have forgotten what was then done.'
The smell of him was like an old pie. 'Argustal asked him, 'and why now are no childs?'
'Childs are just small adults. We are adults, having become from child. But in that great former time, before scientists were on Yzazys, adults produced childs... But with eternal life, this cannot be -- those child-making parts of the body have less life than stone.' "
|chiliasm||world||1995||Sagan, Carl. Contact. New York: Simon & Schuster (1985); pg. 125.||"Those with predispositions favoring such cheerful prognoses sometimes found themselves edging uncomfortably toward ground that had been occupied for a decade by the chiliastic movement. Some chiliasts held that the imminent arrival of the Third Millennium would be accompanied by the return of Jesus or Buddha or Krishan or The Prophet, who would establish on Earth a benevolent theocracy, severe in its judgment of mortals. Perhaps this would presage the mass celestial Ascent of the Elect. But there were other chiliasts, and there were far more of these, who held that the physical destruction of the world was the indispensable prerequisite for the Advent, as had been unerringly foretold in various otherwise mutually contradictory ancient prophetic works. The Doomsday Chiliasts were uneasy with the whiff of world community in the air and troubled by the steady annual decline in the global stockpiles of strategic weapons... " [Some other refs. not in DB.]|
|chiliasm||world||1999||Sagan, Carl. Contact. New York: Simon & Schuster (1985); pg. 315.||"Even the American and European chiliasts had been influenced by Machindo. "|
|chiliasm||world||1999||Sagan, Carl. Contact. New York: Simon & Schuster (1985); pg. 316.||"Christian chiliasm had now infected the Ahmadiyah, and his reappearance was imminent according to some of the faithful. "|
|chiliasm||world||1999||Sagan, Carl. Contact. New York: Simon & Schuster (1985); pg. 412.||"Over the following weeks and months, the battalion of reporters dwindled to a company and then to a platoon. Now only a squad of the most steadfast remained, mostly from The World Hologram and other sensationalist weekly newspapers, the chiliast magazines, and a lone representative from a publication that called itself Science and God. No one knew what sect it belonged to, and its reporter wasn't telling. "|
|Chinese||Alabama||1993||Ellison, Harlan. Mefisto in Onyx. Shingletown, CA: Mark. V. Ziesing Books (1993); pg. 73.||"Chinese puzzle box "|